https://fremont.hostmaster.org/articles/quantum_conscience_a_scientific_theory_of_transcendence/en.html
The universe began not with separation, but with unity. From the primordial singularity of the Big Bang, all particles, energy, and information emerged, explosively expanding into spacetime. As modern cosmology attests, everything in the universe was once one - a dense, boundless point of infinite potential. Though space has since expanded across billions of years and light-years, the quantum entanglement established in those earliest moments may remain.
In quantum physics, entangled particles - no matter how far apart - share instantaneous correlations. This nonlocality defies classical intuitions about space and causality, yet it has been confirmed repeatedly in experiments (e.g., Aspect, Zeilinger). It is possible, then, to consider that the entire cosmos retains an underlying entangled unity, a kind of metaphysical echo of its singular origin.
This provides not just a metaphor for interconnectedness - it may provide a scientific substrate for ancient spiritual truths: that what we do to others, we do to ourselves; that every thought or action has consequences; that the self is not a bounded unit, but a node in a larger whole.
Modern physics has introduced frameworks that hint at a universe far more interconnected and subtle than Newtonian mechanics ever allowed.
The Holographic Principle (t’Hooft, Susskind) suggests that all information within a volume of space may be encoded on its boundary. This emerged from resolving the black hole information paradox (Hawking, Bekenstein) and implies that information is conserved, not lost, even in extreme gravitational conditions.
If consciousness or memory carries quantum information - as speculated in the Orch-OR theory developed by Roger Penrose and Stuart Hameroff - then our experiences may imprint themselves onto the fabric of spacetime, even after death. Orch-OR proposes that quantum coherence within neuronal microtubules allows consciousness to arise from orchestrated collapses of quantum states - a process sensitive to spacetime geometry.
Thus, consciousness may be a fundamental process tied to the quantum structure of the universe - not merely an emergent byproduct of biochemical complexity.
Philosophically, these scientific insights deepen older questions of identity:
John Locke argued that personal identity is rooted in memory continuity. But if memory is entangled not just with neurons but with time, space, and others, then identity is far more distributed.
Leibniz’s Monadology describes reality as composed of indivisible units - monads - each reflecting the universe in its own way. Today, we might imagine each consciousness as a quantum reflector, an entangled node resonating with all it has encountered.
Panpsychism, now seeing a resurgence in academic philosophy (Goff, Strawson), proposes that consciousness is fundamental and ubiquitous - like mass or charge. This makes compassion, awareness, and even ethical action not emergent properties, but intrinsic features of matter itself.
The conclusion is radical: the self is not confined to the skull. We are nonlocal phenomena - distributed across time, memory, interaction, and matter.
Philosopher Maurice Merleau-Ponty argued that we are not minds in bodies looking out on a world, but beings of the world, embedded within its textures, colors, and rhythms. This finds support in contemporary embodied cognition, which demonstrates that thought emerges not just from the brain but from bodily and environmental interaction.
Biologically, this has profound implications:
The Gaia Hypothesis (Lovelock, Margulis) argues that Earth functions as a single, self-regulating organism. Life modifies and stabilizes the atmosphere, oceans, and geology to sustain itself.
Mycorrhizal networks - fungi that connect tree roots - share water, nutrients, and chemical signals across entire forests. Scientists call this the “Wood Wide Web.” These systems resemble biological quantum networks, where life is interwoven and interdependent.
In Islam, the Qur’an describes all of nature as signs (ayāt) - each part of creation praises God and reflects divine order. Humanity is designated as khalifa (steward), bearing ethical responsibility for creation. In Buddhism, dependent origination (pratītyasamutpāda) teaches that nothing arises independently - every being is interwoven with others.
What happens after death? Classical neuroscience says consciousness ceases. But quantum and informational physics suggest deeper possibilities:
Information is never destroyed - this is a principle upheld even in black hole physics. If the self is partly composed of information, it might dissipate, but not vanish.
In Orch-OR, quantum information in microtubules may re-cohere elsewhere after death. Though unproven, it implies consciousness is not strictly local or terminal.
Islam teaches that every deed is recorded, and that the soul continues into an afterlife. Buddhism teaches karma - the reverberation of action across time and rebirth.
If consciousness is entangled, then death might be not erasure, but decoherence - a transition to another state within the total field of being.
In Stargate Atlantis, the episode “Tao of Rodney” provides a profound metaphor for our condition. Rodney McKay is exposed to an Ancient ascension device. The machine perfects his biology: enhanced cognition, healing, telepathy. He becomes superhuman - yet he cannot ascend.
Why? Because ascension requires not just biological readiness, but spiritual surrender. Rodney clings to his ego. He fears death. He values his intelligence, but not compassion. In the end, he nearly dies - saved only by the selfless actions of his friends, and his own final act of humility.
This mirrors our current state. Humanity has perfected its tools: AI, CRISPR, fusion reactors, surveillance systems. But it lacks ethical readiness. The machine is built. The heart is not.
Gaza stands as an indictment. We have used our science not to heal, but to destroy. Technology amplifies the moral vacuum at our center. As in Rodney’s failure, technological perfection without inner transformation leads to doom.
The Ancients in Stargate offer a vision of hope. They succeeded where Rodney - and humanity - fail. They evolved beyond physical form, not by accident or invention, but through spiritual discipline and ethical wisdom.
They became beings of pure energy, existing in a higher state. They left behind weapons, ego, and even individuality to merge with the universal field. Their lesson: technology can prepare the body, but not the soul.
This mirrors Buddhist ascension and Islamic miʿraj (spiritual elevation), where union with the divine or the universal requires humility, discipline, and surrender - not conquest or intelligence.
In Lucy (2014), the protagonist’s brain capacity increases until she no longer identifies as human. She transcends time and space, eventually becoming one with the universe. Her final act is not to dominate, but to disappear into the field, leaving behind a simple message: “I am everywhere.”
Lucy’s journey is the opposite of technocratic power. It is the dissolution of ego into unity - a cinematic expression of Buddhist nirvana or Sufi fana’ (self-annihilation in God). She leaves behind knowledge, not weapons. Presence, not domination.
If all things are entangled, then karma becomes physical feedback. Not mysticism, but resonance.
Every thought, action, or intention alters the quantum field in which we all participate. Just as gravitational waves ripple through spacetime, moral actions ripple through the structure of being.
Thus, karma is the conservation of ethical information. A murder in Gaza reverberates in the heart of the universe. So does an act of mercy. Nothing is lost.
We have reached the end of biological evolution’s utility. Natural selection has taken us far - but it cannot prepare us for the powers we now hold. AI, nanotech, geoengineering, space colonization - these require ethical evolution, not just cognitive sophistication.
The next stage is not physical, but moral. We must become cosmic citizens, aligned with the deeper harmony of the field. This means compassion over domination, stewardship over extraction, meditation over manipulation, and surrender over control.
We can no longer afford the myth that technology will save us. Only consciousness can.
Humanity now stands at a crossroads. The very same technology which could lead us to salvation can also lead us to damnation.
The Krell in the movie Forbidden Planet were a civilization of supreme intellect and technological achievement, yet they were annihilated in a single night by the monsters from within - the It, as Sigmund Freud called them.
Like them, our technology wields great power, but looking at Gaza, our leaders clearly lack the spiritual maturity to wield that power responsibly, setting us on a path to damnation.
This essay is a last desperate call: embrace compassion over domination, and remove these savages from the levers of power before it soon will be too late.
Let’s take the Ancients from Stargate as a role model and strive for self-improvement by cultivating humility, wisdom and compassion and rise beyond our egos instead of clinging to our lowly instincts commanding us to worship wealth and power.